Converts to Judaism, whos… 21). These laws helped to keep Israelites separate from idolaters. Strong deliverer. 3. The prophet was God’s messenger, God’s mouthpiece (Jer 15:19). c. Election of Israel. After Jehu killed Ahaziah, she killed all Ahaziah’s sons, except for Joash, and took the royal power herself (2 Kings 11:1-3). In special revelations God sometimes shows Himself in visible manifestations, theophanies. God’s primary requirement from man, according to Amos, is justice (5:24) which Amos often saw denied to the poor of Israel. This idolatry and adultery were punished by execution of the offending Israelites (Num 25:1-9). Josh 24:2-13) and many of Israel’s confessions of faith (e.g. a. suzerainty treaties coming from about the time of Moses. Conclusion: Permanent and temporary in the religion of Israel. Some, following Wellhausen, have considered this scheme of sacrifices too complex for the time of Moses, but the discovery of related names for various sacrifices among the Ugaritians before Moses has given support to the antiquity of the Mosaic sacrificial laws. It is not the policy of The Israel of God to criticize anyone that wear fringes or any other attire. The God of Israel is remembering the Church's millennia long persecution of Jews, the Crusades, the Inquisitions, etc. In nature the heavens are telling the glory of God (Ps 19:1). Though Jehu wiped out Baalism, he maintained the worship of the golden calves (2 Kings 10:28, 29). This leaves the prophet with the more difficult problem of why God allows the Chaldeans’ violence and sins which are worse than those of Judah. In Hosea 10:2, God charges Israel with having a divided heart. Everything harmful will be transformed into good, and the earth will be filled with the knowledge of God (11:1-9). They were endowed by God’s Spirit with courage, wisdom, and strength for military leadership against Israel’s enemies (Judg 3:10; 6:34; 14:19). According to 9:9-15 Amos, like most other prophets, looked forward to a restoration and prosperity. God is the God of Israel, the God of all creation, the one God who is One. We still do not allow people to wear fringes in The Israel of God. The distinction between clean and unclean foods which separated Israelites from Gentiles is no longer appropriate in the international fellowship of the Church. Christians and Christianity Muslims and Islam Jews and Judaism Religion and Society Religious Beliefs and Practices Middle East and North Africa. Israel’s God was a dynamic and articulate God who spoke to men and manifested Himself to men in many... 2. Nineveh was the capital of the Assyrians, who had terrorized and plundered the Near E for two hundred years. But he pictures the Messiah from Bethlehem (David’s town), not as a king (as Isaiah does), but as a shepherd of his people (5:2-4). Jews(Hebrew: יְהוּדִים‎, Yehudim), also known as the Jewish people, are an ethnoreligious group originating in the Israelites or Hebrews of the Ancient Near East. (The Original Christians) The Israel of God is a Bible Study Class. 31:9-13), and blessings are pronounced for those who keep the treaty and curses for those who break it (cf. Perhaps Azazel was a demon of the wilderness, and sending the goat to him may have symbolized removing sins to their evil source. Jehoshaphat (c. 873-849). b. Nazirites. The activities of God. (4) Forbidding of stealing. The religion of Israel is a uniquely historical religion, founded on mighty acts of God in saving and punishing men and on revelations of God to men in definite times and places. At this feast, as at Passover and Weeks, all adult male Israelites were supposed to gather at the central sanctuary for celebration and worship. The prophet Ahijah promised the ten northern tribes to Jeroboam. Special leaders. More than any other prophet Jeremiah traces sin back to its source in the wicked heart, the evil thoughts (3:17; 4:14; 5:23; 11:8; 13:10; 17:1, 9; 18:12; 23:17). The prophets often picture God as a judge trying Israel (Isa 1; Jer 2; Mic 6). b. Like other prophets Jeremiah condemns the sins of idolatry (2:11, 13; 7:18; 32:29, 34, 35) and of breaking the ethical laws of the covenant (7:9). The Exodus showed that God cared about Israel (Exod 3:7) and that He was able to control the forces of nature and the army of Pharaoh to bring about this deliverance. Elisha also demonstrated Yahweh’s rule over the history and kings of other countries, for example in encouraging Hazael to take the throne of Syria (8:7-15). 1. The call of Moses. God sometimes reveals His will or the future by dreams or visions. God is personal. Before a battle against the Moabites, Ammonites, and Edomites Jehoshaphat prayed for God’s help, and a Levite Jehaziel under the power of the Spirit promised victory (ch. The Decalogue also gives some of God’s attributes: He is a jealous God who brooks no rival, He is a judge who punishes those who hate and disobey Him, He is merciful to those who love Him and keep His commandments. 2. The very forbidding of necromancy (Lev 20:27) indicates that the spirits of the dead were considered to have a conscious existence. Ezekiel 5-11 describes the idolatry and moral degeneracy of Jerusalem during Zedekiah’s reign. The reason behind such destruction was that pagans left alive might lead the Israelites into idolatry (Deut 7:16; Num 33:55). Some of the judges were religious reformers, destroying idols (Judg 6:25-32) and calling people to repent and turn back to the Lord (1 Sam 7:3-9). God sent wind, earthquake, and fire, showing his control over natural forces. Jeroboam’s golden calves. Power. Last update: 11/12/20. David also gathered materials for the Temple (1 Chron 22:2-19; 29:1-9), organized the Temple functionaries and singers (23:2-4), and gave to Solomon a plan for the Temple (28:11-19). God and suffering. The cure for Israel’s sin is repentance and a cleansed heart (4:14). Israel did not live in isolation from its neighbors; it had various religious practices that were outwardly similar, such as portable shrines, systems of sacrifice, and religious objects such as altars. craftsmen (1 Kings 5:10, 18; 7:13, 14). Jerusalem will be beseiged by an enemy (1:13-16; 4:11-22), in ch. The Israelite hope that the Messiah would come has become reality in Jesus, Emmanuel, “God with us” (Matt 1:23). The gods of the cycle of planting and of harvesting were foreign to Israel, a people who served the God of migration. The sacrifice of a lamb and the presentation of a sheaf of the first fruits of barley acknowledged God as the giver of flocks and crops (Lev 23:9-14). The conquest of Canaan and Israel’s defensive wars under the judges were wars of Yahweh, holy wars. 2. Sometimes the Ark was with the army as a sign of God’s presence (Num 10:35, 36; Josh 3:6; 6:6). The whole land of Israel will become a ruin, and Judah and other nations will serve the king of Babylon for a period. He and only him is Elohim. The time of final judgment is called “the day of the Lord” or “the day.” All nations will be included in this judgment, and all God’s enemies will be destroyed (Isa 13:9-16; 24:21, 22; Zeph 1:14-18; 3:8). Bible Gateway Plus makes it easy. At the same time Yahweh showed his superiority over Baal (who the Canaanites thought controlled the weather) by sending rain after he had withheld it for three years. 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